Monotony and mundanity define both pieces of work and all the events that allowed them to exist, and for audiences used to big-screen fireworks, the approach has the desired, reflective effect. “What we view as atrocious, violent and inhumane was once the mundane. It’s easy for us to forget how much blood was spilled, as it has soaked into the soil and grown into trees,” Letterboxd member Ashley writes of Occupied City. And here’s Jess on The Zone of Interest: “Even flowers grow in blood-soaked soil.” (A stark comment about the moment when Höss spits at his disciples that the lilac bushes must not be ruined—they were planted to decorate the camp.)
Beyond the year of research into indescribable acts of genocide that informed his work on the concentration camp, Burn was also concerned with the day-to-day of the Höss family. The Zone of Interest is, formally, a meticulous, controlled, impressively detailed film. The sound designer describes the mechanics of a “network of hidden microphones”, a total of 40, populating every room in the house. “Normally, the primary role of the guy who records the sound on set is to get the dialogue. But here, what they’re actually saying is less important. It’s about experiencing people in a house, how they move around and their daily routines; the footsteps and the teacup rattles. Whilst the actors did wear the normal lapel mic, that was always the backup: before every scene was shot, the directional hidden mics would be repositioned—most of them are on the ceiling, and we had a nice healthy VFX budget to remove them afterwards.”
The level of precision, for me at least, speaks to the important distinction between mundanity and the idea of “the banality of evil”. The latter, a catch-all to point to the lack of any distinguishable care or empathy for another human life, can imply an inevitability—or, as Kailey writes on Letterboxd, a ivity. “This wide, nebulous concept of ‘banal evil’ seems to have evolved to be evil as a ive force rather than an active one, a power we go along with rather than choose, almost a cop-out in certain scenarios if you will.” She continues:
“Why do you believe what you believe? when you get up and walk the dog, drive to work, donate, post on twitter, prune your garden, talk to your friends, buy a coat, raise your children, what is the future you are working towards? who are your choices affecting? who are they helping? who are they harming? is it banal, your everyday life? does it seem ive? i promise you it is not. i promise you that it never is.”