Apocalypse Then: Gregg Araki on the queer chaos of newly restored The Doom Generation

Amy Blue (Rose McGowan) bathed in red in The Doom Generation (1995).
Amy Blue (Rose McGowan) bathed in red in The Doom Generation (1995).

Gregg Araki discusses the nourishing process of restoring his 1995 cult classic The Doom Generation, fostering queer community and how the film reflects on America then and now.

My movies are for the outsiders and the weirdos and the punks and the queers. They’re for the people that don’t really fit in. I think it’s why the films have resonated all these years.

—⁠Gregg Araki

A throuple on the run from the law after a convenience store mishap becomes a murder. Gregg Araki’s 1995 cult hit The Doom Generation served as the middle entrant in his “Teenage Apocalypse” trilogy, bookended by 1993’s Totally Fucked Up and 1997’s Nowhere. In each, the filmmaker captured the pervading sense of ostracization that the emerging generation felt, rounding the ’90s on the heels of Reagan and the AIDS crisis continuing to push the belief that if you didn’t fit the perceived status quo then you didn’t have a place in America.

Graduating from USC’s School of Cinematic Arts with a deep bench of film knowledge, Araki came through the ranks alongside other of what would be dubbed the ‘Queer New Wave’ (folks like Todd Haynes, Gus Van Sant and producer Christine Vachon). These distinctive minds recognized film as the great equalizer—the North Star that brings those on the outskirts of society into a communal safe space—and crafted wholly unique additions into the cinematic canon.

Araki’s oeuvre is certainly something that resonated with me. Growing up in a small town in Delaware without another queer person in sight (that I knew of), I was introduced to The Doom Generation and felt a sense of recognition, that there was some part of myself reflected on the screen that I hadn’t even been fully aware of yet.

The Doom Generation centers on Amy Blue (Rose McGowan), her boyfriend Jordan White (James Duval) and the chaotic id of drifter Xavier Red (Johnathan Schaech), who s them on a road trip through strikingly colored motel rooms, violence-filled convenience stores and any number of anarchic ’90s clubs. Letterboxd reviews over the years have hit it with descriptors ranging from “a scathing indictment of the bigotry, homophobia and misogyny that exists within American society” to “John Waters’ Scott Pilgrim”, with the film existing firmly in a “love it or hate it” zone.

That’s exactly where Araki likes it, as you can see in the above video where we asked him to read what folks on Letterboxd have said about The Doom Generation. One review, from Diana, states “I just watched the director’s cut and I’m pretty traumatized but hey still my favorite movie,” referencing the several different versions of the film that have existed over the years. Originally premiering at the 1995 Sundance Film Festival, it was cut to smithereens in order to get into video rental stores, dismantling it beyond Araki’s vision. An unrated version has made the rounds on DVD for the past few decades, but even that rarity has poor sound and image quality, and leaves out a few crucial minutes.

At last, thanks to the help of longtime friend Marcus Hu and Strand Releasing, 2023 sees the arrival of a 4K restoration of Araki’s true cut of The Doom Generation, with the ideal sound mix and color palette he always intended for it to have. The new version premiered at this year’s Sundance, in the same theater he first bestowed his madcap vision upon audiences 28 years ago.

With the restoration making the rounds in select theaters now, I connected with Araki for a deep conversation on queer cinema, the nourishing process of bringing The Doom Generation back to life after all this time and what the film says about America and sexuality.

Xavier Red (Johnathan Schaech), Amy Blue and Jordan White (James Duval).
Xavier Red (Johnathan Schaech), Amy Blue and Jordan White (James Duval).

Growing up in rural Delaware, there really weren’t any other queer people around me, so I felt majorly confused about my sexuality and gender. This older guy introduced me to The Doom Generation and it immediately clicked something in me, and gave me that spark where I could see myself in a way I couldn’t with the world I was surrounded by.
Gregg Araki: That’s so meaningful to me. I’ve had other people tell me that my movies were really important to them, and that’s really the highest compliment I could ever get. It’s why I make movies. My movies are for the outsiders and the weirdos and the punks and the queers. They’re for the people that don’t really fit in. I think it’s why the films have resonated all these years.

I have a friend of mine who lives here in LA. He grew up in South Dakota and has a similar story. He was sixteen and he saw Nowhere on a VHS tape or something, became obsessed with it, and eventually moved here. I always think of these kids in these red states, growing up so isolated and feeling like there’s no hope or anything. The idea that my films could bring some hope to those kids is huge for me.

You can see it all over the Letterboxd reviews, people who have those stories and can bond over how much Gregg Araki fucking rules.
That’s why I’m so excited about the remaster of Doom Generation because it can now be available for a whole new generation. The film hasn’t really been available for years. It’s on whatever, YouTube or something, [a] bootleg thing. I guess you saw the DVD of it?

Yeah, my friend had the DVD that was in circulation for a while, which I think is pretty similar to the new restoration, at least in of content.
There are three versions of the movie. There’s the kind of widely seen, unrated one, which was on the DVD and all that, but the problem with that one is it’s not properly mastered. It’s a pan and scan. It’s not even letterbox. It’s okay, but we recolored and remastered the whole movie. We remixed the whole thing, so the sound is so much better now, and the dialogue’s clearer. Especially the music is much more there and it’s much more rocking.

So, that version you grew up with was just this pan and scan. It’s a really, really beautifully shot movie. The DP and the production designer, Jim Fealy and the late Thérèse DePrez, they did such a fantastic job on it. I’m so thrilled that it’s restored. The difference in the new cut is actually mainly in the last reel: it’s the intensity of that final nightmarish scene. That scene is slightly longer now, because it was cut down a bit after premiering at Sundance. The distributors asked us to trim it down a little bit. It’s probably less than a minute longer, but it’s definitely a little more intense.

I’d say more than a little. [Laughs]
[Laughs] For people who felt the ending was not intense enough, it’s got a little more intensity to it. But the other version, the third one, is this horrible R-rated version that is literally under an hour. They cut twenty minutes out, and it’s so butchered. It was made without my approval. The distributors just took it because they needed to get it into Blockbuster to make five dollars or whatever. So there’s this version… It was on IMDb. I’ve seen it pop up, and I’m horrified every time I see it.

I’m really super glad about this new version, which can lay to rest all of the old versions. From here on, this is the only version that is approved. It was so great to get to go back and work on it again. I’ve learned a lot of stuff since 1995. It’s the same movie, but I got a chance to go back and tweak the colors a bit and tweak the sound and make it more, to me, contemporary and what I would’ve done if I’d made the movie today. It was really fun to go back and revisit it.

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I definitely have this vivid memory of seeing that DVD cut when I was a teenager, being in my friend’s bedroom and bathing in the glows of reds and whites encoming the film. It’s such a visually striking movie, and revisiting it with the new restoration amplifies that beautifully.
We had such an awesome screening at Sundance. It was amazing because it was in the Egyptian, which is the theater where the original movie premiered 28 years ago. Jimmy was there, Johnathon was there and Andrea Sperling, one of the producers, was there. It was so amazing to see it on the big screen.

I asked the audience before it started, “How many people had not seen the movie?”, figuring it would be a lot of old fans coming out to see the restoration. Literally, 80 percent of the audience was brand new, had never seen it and were experiencing it for the first time. So, it was really intense and [there were] a lot of young people. I’m really excited for the old fans to see it, but also for new people to see it that have never seen it before. There’s really no movie like it, you know what I mean? They don’t make movies like this anymore.

Seeing it with that crowd at Sundance this year, was there any noticeable difference for you in how that crowd was responding to it versus the original crowd back at the ’95 premiere?
I guess, yes and no. Not really, because the movie is such an intense ride. That’s one of the aspects of it, that it’s such a roller coaster when you’re watching it. It’s 83 minutes or something, so it just blasts off and you’re on this crazy trip. So in all the moments that are crazy or shocking or surreal or intense or sexy or whatever they are, that all got the reaction that I’m used to it getting.

One thing I did notice is that I the first time it screened, the last scene is so violent and so intense, and I just people being so shocked, but also just destroyed by it. I people walking out of the movie and being like zombies. We got more walkouts probably in ’95 than we got this year. We literally, I think, had one walkout. I think maybe because of the legend of the movie, people were more braced for it, as opposed to when they first showed up in ’95 and had no idea what to expect. There were almost no walkouts and the audience was … definitely blown away by the ending, but they were really excited. It was not just zombies walking out of the theater.

Araki shows his music bonafides by putting Jordan in a Ministry t-shirt.
Araki shows his music bonafides by putting Jordan in a Ministry t-shirt.

Something that really stood out to me watching it again, especially within the context of post-2016 America, was how much you nailed the sexual oppression of this country, especially for queer identities. You’ve said before that the film is less about sexuality than it is about America.
Certainly in the Obama years, there was a feeling of progress and things in general with gay marriage. Things have changed so much for LGBTQ people, quite a bit from when I grew up. The violence at the end of the movie with the homophobic Nazis that show up, it all comes from a place of that period. The Living End and Totally Fucked Up also have gay bashing in them. In the late ’80s and early ’90s when these movies were written, it was a lot more dangerous to be gay than it was in 2015. It’s unfortunate that the pendulum has swung back the other way a bit.

The whole idea of neo-Nazis and homophobia and bigotry and violence and all the horrible shit that’s going on—it’s always gone on, it’s sadly just a part of not just America but the world. But it does seem like it’s definitely more pertinent now than ever. The movie is not really dated in the way that you would hope it would be. That feeling of living in a hostile world and the universe being a dangerous and scary place is something that is not far from reality.

Part of why I connected with it so much immediately, even as a teenager, is that despite those nihilistic overtones, it’s really romantic too. There’s a purity and a beauty in the relationships that these three characters have. How did you approach finding the genuine heart and the romantic soul at the core of the movie, despite all of that bleakness surrounding this trio?
My movies and my sensibility have mainly been influenced by two things. One is my queerness and my sexuality—and sex in general. Two is music and alternative music. I was in college when punk, new wave, all that stuff was exploding, so it’s such a profound influence on my movies and sensibility.  The way I describe Doom Generation is like a Jesus and Mary Chain song. The surface is very noisy and chaotic and punk, but the core of it is this sweet romantic song.

It ties to my background in film school and studying film and film history and everything. Couple-on-the-run movies in general are the story of this romantic love that’s too pure for this world. It’s always this couple that has this private romantic utopia, and then they’re surrounded by violence and chaos. There’s a world that’s trying to destroy them. They Live By Night and Bonnie and Clyde and all those movies, that’s what they’re about. So, the genre of the movie in general informs that, but it definitely comes from my sensibility in general, which has always been formed by the music that I’ve been listening to all my life.

I’m really super glad about this new version, which can lay to rest all of the old versions. From here on, this is the only version that is approved. It was so great to get to go back and work on it again.

—⁠Gregg Araki

Your films introduced me to shoegaze and to Jesus and Mary Chain—they’re one of my all-time favorite bands. Your music taste very much informed my music taste.
Well, in the new version you can actually hear the music. It’s really cool seeing it in the theater; the music really propels the movie. One of the things that I love so much about the movie is that it’s pop and fun, you know what I mean?

I’ve always been of the mindset that you can make indie movies and you can make art films, but they can still be pop. Some art films are really hard. They kind of feel like they’re work, whereas I’ve always gravitated towards pop culture, like these fun, poppy art films that are still crazy and subversive and transgressive and all that. They’re fun to watch; they’re not chores to sit through.

That’s right, among the many cameos in The Doom Generation is a young Parker Posey!
That’s right, among the many cameos in The Doom Generation is a young Parker Posey!

While The Doom Generation remains incredibly relevant, it does aesthetically feel super ’90s, like this cultural tour of America at the time. We spend a lot of time in convenience stores, in motel rooms with the pervasive box TV glow. Tell me about the spirit you wanted to capture with the production design.
The production designer was the late, great Thérèse DePrez. It was one of her early movies, and she was so incredibly artistic and talented. The budget was like $750,000 or something. We were all working on a shoestring, and one of the things that drove the movie was the design, the locations, the lighting, everything. I was always looking towards surrealism. I always wanted it to feel a little bit like a dream or a nightmare. It’s definitely got the David Lynch influence there.

Whenever we would go anywhere or pick out a location, or when we were talking about the motel rooms and stuff, it was always taking it to a place of meta-reality or this stylized reality. Thérèse did a fantastic job in creating this space that was based in reality, but amped up several notches. That’s how we got to the red room. I the checkered room—we did the red room first, and then we were like, ‘What are we going to do in the second room?’ Thérèse had a postcard on her desk that was all checkered like that. I was like, ‘How about that?’ and so she literally did that; she hand-painted basically everything in that room. It was a lot of work, and she did an amazing job.

Speaking of it as this surreal, dreamlike experience that we’re going through, there’s a bunch of cameos in the film and I’m curious for new people seeing it, how much some of these cameos will be recognizable for them. Like, Heidi Fleiss showing up—
Heidi Fleiss, definitely of that time.

Totally. What was your mindset in popping in these blink-and-you-miss-it cameos like her and Margaret Cho and Christopher Knight?
Yeah, that level of surrealism carried over to the casting. I telling casting that I wanted all of the ing characters to be these weird appearances. I didn’t think of them as like, ‘Oh yeah, stunt cameos.’ I really thought of them as like when you’re dreaming and the way people from TV or whatever, random people will show up in your dream. Like Lindsay Lohan appearing in your dream or something. It’s not even people that are necessarily important to you, but your mind somehow has logged them.

I two of the Nazi f–g bashers at the end, they’re actually from gay porn. [Laughs] The casting director was like, ‘I found these guys and blah, blah.’ It was cool because there was a familiarity there, and also this level of it being unsettling from recognizing those faces.

“It’s going to be the queerest heterosexual movie ever made.” —Gregg Araki.
“It’s going to be the queerest heterosexual movie ever made.” —Gregg Araki.

One thing I love is this recurring motif of total strangers recognizing Amy Blue and thinking she’s their long-lost love. It’s odd and funny the first time it happens, and then somehow keeps getting funnier each subsequent time it happens and she’s getting more and more frustrated. Do you where that idea came from?
I’m not sure, I sort of just sat down and wrote the script and wanted to make this as crazy as possible. It just came out. I came up with the structure of the story; I wanted it to be this throuple. Also, it’s related to Bringing Up Baby and Something Wild—those movies where the order of the universe is thrown out of whack by this outsider character who shows up and suddenly is the sexual trigger for all the shit that happens.

So, I came up with that basic structure, and I knew I wanted to make a couple-on-the-run movie about America and these kids on the road, and I knew where it was going. I knew the ending of the movie, which is actually based on something that really happened in my hometown, and so I knew that it was heading in that direction. That was all set up, but beyond that, I just vomited and it came out with all this crazy stuff, the 666 and all of that. I knew it was going to be this surreal and strange thing where all this whacky, nutty stuff was going to happen.

You gave the film a title card of “A Heterosexual Movie by Gregg Araki”, which follows on from The Living End being “An Irresponsible Film by Gregg Araki” and Totally Fucked Up being “Another Homo Movie by Gregg Araki”.
Yeah, those days I used to have these little subtitles.

There are a ton of Letterboxd reviews that delightfully point out how this is the gayest “heterosexual movie” that’s ever been made.
[Laughs] That’s the exact point of it. What happened was that after Living End and Totally Fucked Up, this producer—Jim Stark, who had produced Stranger Than Paradise, which is one of my all-time favorite movies—helped us raise some money and bump it up to 35mm. After the experience of those two movies, he said, “You make these gay movies that are too punk for gay audiences and gay people hate them.” When Living End came out, the audience was so polarized. People loved it, but there were a lot of gay people that hated it because it’s so punk and so politically incorrect. It just doesn’t give a fuck.

Jim told me, “If you make a heterosexual movie, I’ll produce it and I can raise you a million dollars for a real budget,” because the other movies were, like, $20,000 or whatever. So in my punk rock way, it was like, ‘Yeah, okay, I’ll make you a heterosexual movie, but it’s going to be the queerest heterosexual movie ever made.’ The homoerotic subtext is purposely so exaggerated.

I always thought it was cool, because it’s like a Trojan horse in that way. People who have never seen a gay movie, super conservative people—or even people who have never even thought about queerness—will see the movie as being heterosexual. They’ll see a straight movie because Rose is beautiful and hot and everything. Then they watch it and are like, ‘Oh, what’s going on?’ A lot of people tell me that my movies made them gay, because it unlocks a thing that they’ve never acknowledged or had access to before.

That’s the biggest badge of honor, right? If your movie can make somebody gay.
[Laughs] Yeah, that’s a high compliment, I guess.

Gregg Araki gets his moment in the motel room on set.
Gregg Araki gets his moment in the motel room on set.

At the beginning of your career, you were coming up with directors like Todd Haynes and Gus Van Sant as part of what’s been dubbed the Queer New Wave, which, especially looking back, feels like this seismic shift in independent American cinema. What was your sense of the spirit of that community of filmmakers within that wave?
At the time, I fought the Queer New Wave titling a little bit because it was never really a true new wave. Like, the French New Wave was a real new wave. Godard and Truffaut and all of those guys, they sat in a room and said, ‘We want to make this new kind of cinema. This is our dogma. We have a statement of purpose.’ The Queer New Wave came about because it was in the zeitgeist. It was right around the time of ACT UP and AIDS; young people dropping dead in the streets in a horrible, genocidal way. The young artists of the time, like me and Todd and Gus and Tom Kalin, everybody, it was a call to arms, really.

When I made Living End in particular, it was all we were thinking about. It’s hard for young people today to really understand what it was like to be in your twenties and just feel like this black cloud of doom is hanging over you every fucking day, and people are just dropping dead in the street. Everybody’s dying. It was just such a horrible time. Out of that darkness, Living End is absolutely a diary for me of my thoughts and my feelings, my emotions and me processing the AIDS crisis.

It was really just all of us simultaneously working totally separately. Most of them were in New York, I was in LA, Gus was in Portland. Everybody was just doing their own thing, but it had this common thread, a political thread and a thematic thread of necessity. Historically, the importance of it is so huge in the sense that at that time—this was before Will & Grace and before Philadelphia, before all that stuff—it was really shocking to see two gay guys hold hands or kiss.

When Living End came out, people were so outraged by it. There were riots in the theaters. Then, I remastered it in 2008, and found myself thinking this movie’s actually just sweet and romantic and so tame. There’s the scene in the shower, which is a little out there, but for the most part it seemed so mild. All of that controversy was because there was almost zero visibility in the culture. Consequently, as time’s gone on, there’s more visibility and more representation and all that, which is great.

That’s the huge thing about the Queer New Wave starting. Hollywood had tried to make a gay movie with Making Love back in the [’80s]. It was a huge deal. The attempts at representation were so sporadic, and so milquetoast. This was a whole different world than trying to make a studio movie about gay people, which never really worked. It was a huge cultural shift in the ’90s.

Introduce your friends to The Doom Generation if you want to make them gay.
Introduce your friends to The Doom Generation if you want to make them gay.

We mentioned earlier about how politically there’s been, the last decade or so, the pendulum swinging back the other way, but how do you feel about the current state of queer cinema and where the culture is at in of opportunities and platforms for queer art?
In of queer cinema specifically, I think it’s definitely expanded in a way. I mean, Call Me by Your Name was nominated for all sorts of Oscars. It’s become more mainstream, as most things like that tend to be, which leads obviously to more representation and visibility. I find it really fascinating.

I was reading this article the other day that said something like twenty percent of Gen Z identifies as LGBT, and I was like, ‘Oh, wow’. That’s a significant shift in younger generations. Thank God, every generation gets more progressive. My boyfriend and I were just watching Saturday Night Live the other night. I don’t know if you saw it, but they’ve got those Please Don’t Destroy guys who do the little short films.

Oh yeah, I love them.
They had the most hilarious skit where two of them just turned gay for one episode, and got married and had kids. It was done in a way where it wasn’t a big deal at all, like the old thing of straight guys dres in drag and going ‘Oh, wow, we’re gay’. It was just super matter-of-fact, like, ‘Yeah, we’re married now,’ and so now the third guy is the odd man out.

It was done in such an offhand way, and it was very indicative to me of how something like that isn’t even the butt of the joke anymore. It’s so integrated into the fabric of society. I think that’s huge progress that’s been made, even if obviously there’s still plenty of progress that needs to be made. People need to just get over themselves and let people be free to be who they want to be.


The 4K restoration of ‘The Doom Generation’ is in select theaters now from Strand Releasing, with a Blu-ray release coming later this year.

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